Edmonton AB Holy Trinity Canadian Orthodox Church 1955

Edmonton, Alberta, Church in the Name of the Holy Trinity, 1955

Prehistory

The Divine liturgy in English, fellowship that embraced all people,  
a truly Canadian church without ties to foreign leadership.

This was the hope of a small group of Orthodox Christians and an Orthodox priest in Edmonton, Alberta.

The beginning of the parish of the Holy Trinity in Edmonton, Alberta, occurred during a period of what may be called a post-war (post World War II) time of troubles. Accompanying the arrival of many refugees from Eastern Europe, there came also fresh controversies about ecclesiastical jurisdiction. Involved also were secular politics. These controversies were faced by many Canadian parishes, and the Temple of Saint Barbara in Edmonton was not exempt. Indeed, the controversies had some historical sources as many as 30 years previous.

By 1955, the Archpriest Wasyly Hochachka had been the pastor at Saint Barbara’s Russian Orthodox Church for 7 years. However, by the end of those years, the disagreement amongst the members at Saint Barbara's Church had become so severe, that Father Wasyly and the legally-elected parish council had been forced to resign. The main reason for the sharp disagreement was that Saint Barbara's Church (which had from the beginning been part of the "Russian Mission" and its successor the "Metropolia") had been persuaded to enter the jurisdiction of the Moscow Patriarchate through its Russian Exarchate of North America.

This time was at (perhaps) the height of the period during which there were 3 jurisdictions in North America, children of the same mother. One, the Russian Orthodox Church Outside Russia (ROCOR), considered herself to be the true Russian Orthodox Church in exile, and awaiting the possibility to return to Russia to re-establish the proper Church life there. She would have nothing to do with what was perceived as a poisoned communist entity. Another, the Russian Orthodox Greek Catholic Church of North America (ROGCCNA), also called the "Metropolia" for short, suffered from the break in communion from the Mother Church and sought ways to recover communion with the Mother Church without having to be "sovietised". Yet another was the Russian Exarchate of North America, which came into being after 1933, and which was an integral part of the Russian Orthodox Church.

Founding of the parish, 1955

Because of the dispute with the "mother" parish, in September, 1955, Father Wasyly and a group of his supporters met together at the home of Mr. Tom Makarus, in order to establish their hope of a new parish, with a new vision for the future. The men at this historical first meeting and their roles were :

President – Mr. M Andruchow
Vice President – Mr. F Roberts
Secretary – Mr. T Makarus
Assistant Secretary – Mr. J Davidiuk
Treasurer – Mr. M Matiushyk
Assistant Treasurer – Mr. D Makarus

Because these founders wished to avoid the sort of conflict which they had lived through at Saint Barbara's Church, they established a means of dealing with differences of opinion or with conflicts, which, they hoped, would allow for less dissent and fewer misunderstandings. The method was that whenever there would be a disagreement or misunderstanding, the matter would be referred to the founding members for clarification.

It was decided that the Temple be named for the All-Holy Trinity. The group also made it clear that this Temple and parish would continue to be fully a part of what was then called “The Russian Orthodox Greek Catholic Church in North America”, commonly called “the Metropolia”. At the same time, the parish was to be independent of foreign control. This community was to be Canadian, and was to embrace people of all races and ethnicities. It was to be indigenous, and English was to be used in the services. They chose the name, “Holy Trinity Canadian Orthodox Russian Greek Catholic Church”. The words "Russian" and "Greek" were included to indicate the historical significance of these countries in the beginnings of the Church. This was the case also with the adopting of the official name for the "Metropolia", "The Russian Orthodox Greek Catholic Church in North America".

Although this was the first organisational meeting, and although the fundamental principles had been discussed, there were further steps required in order to achieve legal status and then charitable status with regard to the provincial and federal governments.

Purchase of the Temple, 1955

The men decided to purchase a church building at 10902-96 Street. Until that time, it had been a Seventh Day Adventist church. They decided to begin renovations immediately, so that when the first service in the new Temple would be offered on Sunday, 27 November, 1955, this service would be in surroundings which were properly arranged for Orthodox worship. An announcement of this special occasion had been placed in the "Edmonton Journal" on Saturday, 26 November. The total cost of $25,000.00 was covered by a $5,000.00 down-payment, and subsequent annual payments of $5,000.00 at 6 percent interest. Each of the founders contributed between $250.00 and $500.00, and one of $1,000.00. This was in addition to other cash donations and pledges. The founders were determined to make a beginning and offer it to the Lord.

The first members of the parish were :

 The Archpriest Wasyly and Matushka Hochachka ; Mr. & Mrs. M Ancruchow ; Mrs. S Bondar ; 
 Mr. & Mrs. J Davidiuk ; Mr. & Mrs. W Franchuk ; Mr. A Hochachka ; Mr. & Mrs. M Klywich ; Mr. W Lukaniuk ; 
 Mr. & Mrs. D Makarus ; Mr. & Mrs. T Makarus ; Mr. & Mrs. W Makarus ; Mr. & Mrs. M Matiushyk ; Mr. A Ogrodiuk ; 
 Mr. & Mrs. F Roberts ; Mr. & Mrs. Skoworodka ; Mrs. S Zinevich

First parish council

Iconostas

Incorporation of the parish, 1956

By May, 1956, the preparation of the documents for incorporation had been completed on the basis of and in conformity with the requirements of the "Societies' Lands Act of the Province of Alberta, Chapter 247, R. S. A. 1942, and Amendments Thereto". A meeting of the membership was then duly called.

On 13 May, 1956, the registered members approved the proposed by-laws of the incorporation which was officially named "The Holy Trinity Canadian Russian Orthodox Greek Catholic Church of Edmonton, Alberta".

On 15 May, 1956, Michael Andruchow (the first president of the parish council) submitted the documents to the responsible authorities on the basis of an affidavit sworn on the same day, which attested that the documents had been approved by the congregation at a duly-called meeting for that purpose.

This incorporation enabled the parish legally to function as a not-for-profit corporation which could hold property as a corporate entity. It could act on the basis of the decisions of parishioners, and it qualified the parish to become a registered charitable organisation with the Government of Canada.

Women's Auxiliary

From the very beginnning of the parish, a Women's Auxiliary (also called "Ladies' Aid) was formed. The women of the parish set to work organising the hospitality of parish life. They assisted the parish council in fundraising activities, and they prepared and repaired the vestments of the clergy and those of the Altar and analoys in the Temple.

Church School

From the earliest times, the Orthodox Christian formation of the children was a priority in the parish. Volunteers prepared themselves to teach the children on a regular basis (of a Sunday), so that they might better comprehend their Orthodox Christian Faith and how to live accordingly in socieity.

Fundraising

The purchase of the Temple was the beginning of a long and difficult process. Finances were a big concern. The members of the parish worked hard at bazaars, perogy dinners, picnics, and raffles in order to build a financial base. They were also concerned with drawing new people to the parish community. Therefore, advertisements of special services such as a Christmas service in English on 25 December were placed in the newspaper. This group was "ahead of its time". They knew that advertising and social activities were a good way to introduce the new parish and Temple to the community and to the city. With this in mind, a picnic was organised for June, 1956.

Even in the midst of serious concerns, mistakes can occur which in retrospect might bring a smile, but at the time could be dangerous. Other events may be prophetic. For instance, a bazaar was proposed by the parish council for fundraising purposes. However, it was discovered later on that, despite a resolution that the Ladies Aid be informed of any function which would require their assistance, the women had not been told of the pending bazaar. Nevertheless, although it was also decided to shorten the name of the parish to "Holy Trinity Orthodox Church" on the tickets, from the following year on it has been "Holy Trinity Canadian Orthodox Church".

Fundraising event

The larger plans which were at first proposed were somewhat reduced in size, but the events were prepared nevertheless. The working-together of the parishioners to accomplish all this was beneficial to the laying of the foundation of this Christian family. In the autumn of the first year, the Christian education of the children became a concern, and this was pursued with resources that were available. Later in the year, it was decided that there would be extra celebrations of the Divine Liturgy on 25 December and on 1 January. When the time came for the anniversary dinner, it was decided not to charge those who participated, but to make available the possibility of a voluntary contribution. Expressing gratitude was considered to be important. Therefore, at Christmas, the council presented an icon to Mr. Symeon Ignacyk, who was keeping the Temple clean ; and a brief-case to Mr. Fred Hochachka, who was leading the singing.

For various reasons, by the time of the first annual payment on the mortgage, the members of the council decided to approach the former owners in order to make adjustments to the payment agreement, so that payments could more easily be made. Within this context, the council had agreed that it was necessary to remove the central wall in the basement, so that there would be a single, large space. In March, 1957, it was agreed to stucco the exterior of the Temple (because there appeared many generous contributions for this purpose). An architect and a builder were engaged to design and construct a cupola for the Temple.

There were continuing financial difficulties to be faced and resolved throughout these early years, but the parish councillors continued to persevere along with Father Hochachka in the development of this lively and dedicated Christian family. Young people were encouraged to participate in both the church school and the choir through the offer of free transportation.

Inclusion of a group of Romanians in the parish, 1958

In 1958, the community was approached with a proposal to include a Romanian community into its midst, and Mr. William Toma was added to the parish council at that time. The parish council also decided to prepare the dinner for the women on Mothers' Day that year. In this and the following years, the parishioners worked hard not only to pay off their debts, but also to foster a good Christian family.

Disagreement about an invitation to join the Canadian diocese of the Moscow Exarchate, 1959

Fallen human nature being what it is, discord and disagreement eventually did appear in the Holy Trinity parish. In July, 1959, there was a special meeting convoked. Father Wasyly Hochachka informed the parish council that Archbishop Panteleimon (Rudyk) had invited the parish to join with him in the Russian Exarchate under the Patriarchate of Moscow. The parish council reminded him that the parish was under the omophor of Metropolitan Leonty (Turkevich) and the Russian Orthodox Greek Catholic Church of North America, and that he could not influence them to leave. The matter rested for some time. However, the fact that the bishop of the Archdiocese of Canada was resident in Montréal, Québec, and that there were periods in which Canada lacked a bishop during several decades, had been causes of difficulty when Father Wasyly had been ill, and there had been great difficulty in finding a priest to help. Now, there was a bishop in this very same city.

In April, 1960, Father Wasyly raised the matter again, and asked for a "better decision" regarding a local bishop. The matter was discussed repeatedly until the following year.

Move to the ROCOR, 1961

In this context, in 1961, the parish entered under the omophor of Bishop Sava (Saračević) of Edmonton, and Archbishop Vitaly (Ustinov) of Montréal, who were under Metropolitan Anastasy (Gribanovsky) of New York and the Russian Orthodox Church Outside Russia (ROCOR). Bishop Sava was then also living in Edmonton.

The whole of the ownership of the corporation and the properties remained with the parishioners.

Change in annual general meeting practice, 1962

In 1962, the "Ladies Aid", which had been functioning in the parish from the beginning (on a somewhat independent basis), began to function in a rather more visible and inclusive manner at the general annual meetings. The perception was that although the men had the responsibility of serving on the Parish Council, the women of the parish had their own responsibilities towards organising parish hospitality, providing for the Church School, caring for the vestments and other items associated with the liturgical worship, and raising funds to supplement the offerings and other income of the parish.

Thus, from this time on until women began to be elected to the parish council and the Ladies Aid came to the end of its service, the executive of the Ladies Aid group were elected at the annual general meeting, just after the election of the officers of the Parish Council. In doing so, this parish may be said to have been "ahead of its time".

Ordination, 1962

In 1962, Mr. Michael Andruchow, one of the founders, was ordained to the Holy Diaconate and then to the Holy Priesthood so that there would be 2 priests.

One of the desires was that there be at least 1 monthly Divine Liturgy in English. However, in accordance with several proverbs about such things, it became clear that the 2 priests could not manage to work together.

There followed several controversies regarding the relationship between the parish priest(s) and the parish council, and about the possible service of Deacon Oleh Kotiw (Oleg Kotov). Once again the subject of being accepted by Archbishop Panteleimon was raised.

An accident, a death, an injury, a division, 1964

Not long afterwards, in 1963, an invitation was also entertained, which had arrived from Bishop Sylvester (Haruns) of Montréal, that the parish return to the "Metropolia".

In May of that year, there was a severe automobile accident in which Mr. Steve Pooke was killed and Father Wasyly Hochachka severely injured. The parish council gave Father Wasyly financial support for 6 months. However, in the autumn of that year, it became clear that the majority of the parishioners would remain with the ROCOR.

Formation of All Saints parish, 1963

Because some parishioners felt that the original vision was being compromised, the parish family became divided. As a consequence, Father Michael Andruchow and his followers formed the new community of All Saints in northeast Edmonton.

Retirement of Father Wasyly

Soon, however, Father Wasyly could not continue in active service, and he retired. After Father Wasyly’s retirement, it became difficult to find a priest to serve at Holy Trinity Church. This was a time when the resources of the “Metropolia” were very limited.

ROCOR Bishop Sava (Saračević) served the parish

The Russian Orthodox Church Outside Russia offered to provide a priest. Since the ROCOR already had a Temple (Saint Vladimir’s), and a bishop (Bishop Sava (Saračević)) located in Edmonton, the members felt that joining the ROCOR would again ensure the offering of weekly services. In fact, until 1970, Bishop Sava frequently served in the parish as a substitute for Father Oleh on occasions when he was absent. He was very much respected and loved, not only by the parishioners of Holy Trinity Church, but also in general by the Orthodox Faithful in the Edmonton region.

Ordination of Father Oleh Kotiw, 1964

Deacon Oleh Kotiw (also spelt Oleg Kotov) had been active as a deacon in the parish for some time, and when Father Wasyly retired, he was ordained to the Holy Priesthood on 29 June, 1964, and he was assigned to serve as the parish priest.

Aftger this, Father Oleh and Matushka Sophia Kotiw served the parish faithfully and supportively, despite the fact that the parish was able to provide them only a meagre income.

Father Oleh Kotiw and Sunday school

Father Oleh and parish youth

Registration with Revenue Canada, 1970

Although the parish had had status as a corporation previously, this status was amplified in 1970 to that of a Registered Crown Charity. This meant that with such a status, the parish could issue tax-deductible receipts for identifiable contributions to the parish.

Some changes, tensions, and difficulties, 1970

In 1970, another controversy arose when parishioners in Smoky Lake tried to persuade Father Oleh to move and to serve them. It required some exchanges of letters for Archbishop Vitaly (Ustinov) to confirm that Father Oleh would remain at Holy Trinity Church. Nevertheless, more than once did Archbishop Vitaly indicate that he intended to move Father Vitaly. Although he acceded to the protests, he was not perceived and perceiving the importance of Father Vitaly to this particular parish.

Construction of the attached residence

During 1971-1972, a residence was constructed adjacent to the Temple, where Father Oleh and Matushka Sophia began to live.

Renovations in the Temple's basement

In 1972, the original wooden floor in the basement of the Temple was replaced with concrete. After some debate as to the nature of the floor-covering, it was decided at that time simply to paint the floor. There were repeated difficulties with water in the basement, so it was some time before another sort of permanent flooring became feasible.

In 1973, the kitchen in the Temple basement was renovated.

In 1973, Archbishop Vitaly (Ustinov) notified the parish that they would be required to contribute a tithe of 4% of the general income towards the support of the diocese. This demand would be repeated several times, but the parish was not able to rise to that amount, since it was rather beyond the amount that they had hitherto regularly contributed.

Attempts to supplement income

Not long after this, the parish council introduced bingo in the basement in order to supplement the parish income. Membership had begun to decline somewhat, and this device was used for a time in order to alleviate the financial stress. However, competition from larger operators of bingo-halls made it impractical for the parishioners to continue, and they abandoned the bingos.

Another attempt at division

Later, a group of dissident parishioners from the Church of Saint Vladimir in North Edmonton came to participate at Holy Trinity Church. However, some of the controversies accompanied them. When they attempted to take over the parish and transfer ownership of the property to Archbishop Vitaly, the by-laws were enforced by the parishioners (with legal assistance), and the parish remained as it had been.

Sudden illness of Father Oleh, 2000

Nevertheless, Father Oleh continued to serve as the parish priest until he had a stroke in July of 2000. He and his wife left for Toronto. The parish was left without their beloved long-serving priest, and without Matushka Sophia, who had directed the choir.

Search for a new priest ; return to the original jurisdiction, 2001

The search for a new priest began. The other ROCOR church in Edmonton tried to provide services as often as they could, but it was difficult to rely on 1 priest to serve 2 churches in Edmonton and 1 in Wildwood, Alberta. Thus, Holy Trinity did not have regular Sunday services.

Things came to a head when there was a funeral in Wildwood, and no priest was available. Archpriest Dennis Pihach, the rector of Saint Herman’s Orthodox Church, readily agreed to help, and he supplied a priest for the funeral.

As a consequence, the relationship with Archbishop Vitaly (Ustinov) and with the ROCOR was terminated.

Holy Trinity Temple before 2010

Return to the OCA, 2002

In 2002, Father Dennis Pihach offered to help the parish of Holy Trinity have regular services in the Temple again. Thus began a renewed relationship with the Archdiocese of Canada of The Orthodox Church in America (the continuation of the former “Metropolia”). Father Vasil Kolega, Igumen David (Edwards), Father Nikolai Nikolaev, Father Stacy Richter, and Priest Alexei Kaliouzhniy then each served at the Temple of the Holy Trinity.

Archimandrite Alexander, Priest Alexei Kaliouzhnyi, parishioners

Parish library

At about this time, the first donations were provided to the parish towards the establishment of a parish library.

Mrs Carla Kozak, who had experience with library matters, undertook to begin the organisation of the collection, which began its steady growth.

Visit from OCA Chancery staff of New York, 2003

In 2003, there was a Clergy Synaxis (gathering) in Calgary, Alberta. After its conclusion, the visiting members of the OCA chancery staff were given a tour of the rural Temples in the Edmonton area by the Archpriest Dennis Pihach. These persons included the Protopresbyter Robert Kondratick, David Wagschal, and John Mendala. They visited most of the rural Temples, including this landmark Temple, as well as this parish, the Holy Trinity Temple in Edmonton on this tour.

Father Philip (Speranza), 2003

In September of 2003, the Hieromonk Philip (Speranza) came to serve regularly, and he was assigned to be its rector. He was later elevated to be an archimandrite on 10 May, 2012.

In 2008, the parish installed an exterior chair lift which was located at the front entrance. However, although the lift functioned helpfully for some years, it proved not to be durable enough to remain in use permanently. Ultimately, the lift was replaced by a ramp.

Archimandrite Philip (Speranza)

With the guidance of Father Philip, the community at Holy Trinity moved towards the greater use of the English language in the services. The parish began to recover its original sense of direction as it became an inclusive community in which a common ethnicity is not required. The parish has been grateful to have visitors and members whose home countries have been as diverse as Romania, Lebanon and Ethiopia. Holy Trinity continues to move towards being a truly Canadian parish, reaching out to all Orthodox Christians. It hopes to enfold those who seek the Truth, and who wish to worship God as the early Christians did. There are meetings for continuing Christian education on a regular basis.

Group photo 2005

2011 prayerful gathering in support of persecuted Copts

In 2011, there was a prayerful gathering of Coptic Orthodox and Eastern Orthodox clergy and others at City Hall in central Edmonton. The purpose of this prayerful gathering was first, to support the Copts in Egypt who were and are persecuted daily for being Christians ; and second, to bring the fact of this persecution to the attention of the general public. On this occasion, both Father Philip and Father Raphael Johnston were participating, as was Father Vincent Lehr.

Prayerful gathering in support of persecuted Copts

Archpastoral visit by Bishop Irénée (Rochon) to part of the Alberta Deanery, 2014

From 7-10 June, 2014, Bishop Irénée (Rochon) made an archpastoral visitation to the Alberta Deanery of the Archdiocese of Canada (including the Saint Elias parish at Pakan).

On 7 June, 2014, on the Feast of Penecost, Vladyka Irénée presided at the Vigil service for Pentecost at Saint Herman of Alaska's Sobor in Edmonton.

Serving together with Bishop Irénée at the vigil were were Archpriest Phillip Eriksson (Dean of Alberta) ; Archimandrite Alexander (Pihach) (OCA Representative to the Patriarch of Russia) ; Archimandrite Philip (Speranza) (Rector of Holy Trinity Church in Edmonton) ; Igumen Gerasim (Power) (Rector of Saint Elias Church at Pakan) ; Priest Vincent Lehr (Priest-in-Charge of Saint Herman of Alaska's Sobor) ; Priest Daniel Friesen (Priest-in-Charge of Saints Peter and Paul Church at Dickie Bush), along with other local and guest clergy from around the deanery.

At Saint Herman of Alaska's Sobor

At this time, Bishop Irénée (Rochon) presented several clerics with the Paschal awards of that year. Priest Vincent Lehr was awarded the Gold Cross ; Priest Michael Schaplowsky was awarded the Purple Kamilavka.

Awarding the Gold Cross

On 8 June, the Feast of Pentecost, Vladyka Irénée presided at the Hierarchical Divine Liturgy at Holy Trinity Church in Edmonton.

On 9 June, Holy Spirit Day, Vladyka Irénée presided at the Hierarchical Divine Liturgy at Saints Peter and Paul Church at Dickie Bush. Serving together with him were Archimandrite Alexander (Pihach) ; Archimandrite Philip (Speranza) ; Archimandrite Gerasim (Power) ; Archpriest Phillip Eriksson ; Priest Daniel Friesen ; Priest Alexy (Surayev) ; Protodeacon Jesse Isaac ; Subdeacon Andrey Boldireff ; Reader Timofiy Hawrish. During the Divine Liturgy, the Priest Daniel Friesen was awarded the Purple Kamilavka.

At Saints Peter and Paul, Dickie Bush (left) ; awarding the kamilavka (right)

On 10 June, Vladyka Irénée presided at a Moleben and Memorial Litiya at Saint Elias' Temple at Pakan. Following these services, there was a reception in the parish hall.

At Saint Elias, Pakan

60 years, 2015

After 60 years, Holy Trinity Church continued to try to move towards the full realisation of the vision of the founding members.

The 60th anniversary of the parish was celebrated on 22 November, 2015. Archbishop Irénée (Rochon) served the Hierarchical Divine Liturgy together with Archimandrite Philip (Speranza), Archimandrite Alexander (Pihach), Archimandrite Theodore (Gove), Priest Daniel Friesen, Protodeacon Jesse Isaac, Deacon Maurice Beecroft, Subdeacons John Fedor and John Panasiuk, together with the singers, the Faithful of the parish, and the visitors on that blessed day. Afterwards, there was a festal dinner in a nearby hall, together with historical displays and talks.

Following is a speech given on this occasion by Georgina Alexandruk :

Your Eminence, Archbishop Irenee,
Reverend Fathers,
Brothers and sisters in Christ

It is my honor today to provide you with a brief history of Holy Trinity Canadian Orthodox Church. Some years ago,
Father Philip asked me to write a history of our church for its 50th anniversary. I agreed quickly, not realizing the
daunting task it would become. Although it was difficult, time consuming, and at times, a frustrating undertaking,
it was also enlightening and renewed my faith.

“Divine liturgy in English, fellowship that embraced all people, a truly Canadian church without ties to foreign
leadership; this was the dream of a small group of Orthodox men and an Orthodox priest.”

In November of 1955, Father Wasyly Hochachka and a group of his supporters, met together at the home of Mr.
Tom Makarus, to establish their dream of a new church with a new vision for the future. Father Wasyly had been
the priest at St. Barbara’s Russian Orthodox Church for seven years. Disagreement amongst the members had
become so severe, that Father Wasyly and the legally elected parish council had been forced to resign. The men at
this historic first meeting and their roles were :
President – Mr. M. Andruchow
Vice President – Mr. F. Roberts
Secretary – Mr. T. Makarus
Assistant Secretary – Mr. J. Davidiuk
Treasurer – Mr. M. Matiushyk
Assistant Treasurer – Mr. D. Makarus
It was decided that the church be named Holy Trinity. The group also made it clear, that this church was to be
fully part of what was then called “The Russian Orthodox Greek Catholic Church in North America,” commonly
called “the Metropolia.” At the same time, the parish was to be independent of foreign control. This church was to
be Canadian, and was to embrace people of all races and ethnicities. They chose the name, “ Holy Trinity Canadian
Orthodox Russian Greek Catholic Church”. The words Russian and Greek were included to indicate the
historical significance of these countries in the beginnings of the Church.

The men decided to purchase a church building at 10902 – 96 street. At that time, it was a Seventh Day Adventist
church. They decided to begin renovations immediately so that the first service in the new church could be held on
Sunday, November 27th, 1955. An announcement of this special occasion would be placed in the Edmonton
Journal on Saturday, November 26th.

That was the beginning of a long and difficult process. Finances were a big concern. The members of the church
worked hard at bazaars, perogy dinners, picnics and raffles to build a financial base. They were also concerned
with drawing new people to the church so advertisements of special services such as a Christmas service in English
on December 25 were placed in the newspaper. This group was ahead of its time. It knew that advertising, and
social activities were a good way to introduce the new church to the community and the city.

Human nature being what it is, discord and disagreement eventually appeared at Holy Trinity. The result was that
a splinter group left the church and began again because they felt the original vision was being compromised.

After Father Wasyly’s retirement, it became difficult to find a priest to serve at Holy Trinity. The Russian Orthodox
Church Outside of Russia offered to provide a priest. As ROCOR already had a church and a bishop located in
Edmonton, the members felt that joining ROCOR would ensure weekly services again.

Father Oleh Kotiw became the parish priest on June 29, 1964. He continued on as parish priest until he had a
stroke in July of 2000. The parish was left without their beloved long-serving priest, and without Matushka Sophia,
who had directed the choir.

The search for a new priest began. The other ROCOR church in Edmonton tried to provide services as often as they
could, but it was difficult to rely on one priest to serve 2 churches in Edmonton and one in Wildwood, Alberta.
Thus, Holy Trinity did not have regular Sunday services. Things came to a head, when there was a funeral in
Wildwood, and no priest was available. Father Dennis Pihach, the rector of St. Herman’s Orthodox Church, readily
agreed to help and supplied a priest for the funeral.

In 2002, Father Dennis offered to help Holy Trinity have regular services in the church again. This began a
relationship with the Orthodox Church in America. Father Vasil Kolega, Igumen David (Edwards), Father Nikolai
Nikolaev, Father Stacy Richter, and Priest Alexei Kalyizhniy served at Holy Trinity. In September of 2003, Father
Philip (Speranza) came to serve regularly.

With the guidance of Father Philip, Holy Trinity has moved towards English language services, and is beginning to
become an inclusive church in which a common ethnicity is not required. The church has been proud to have
visitors and members whose home countries have been as diverse as Romania, Lebanon and Ethiopia. Holy Trinity
continues to move towards being a truly Canadian church, reaching out to all Orthodox Christians. It hopes to
enfold those who seek the Truth, and wish to worship God as the early Christians did. After 60 years, Holy Trinity
continues to move towards the full realization of the vision of the founding members.

Clergy serving at the 60th anniversary

Iconostas, interior, parishioners

Parish photo, 2016

On Palm Sunday, the Feast of the Entrance of the Lord into Jerusalem, in 2016, a photo of the parishioners present on that day was taken.

Parishioners, 2016

2016-2017, changing the fencing

In late 2016 and early 2017, the caragana hedge on the property's perimeter, which had become old and difficult to maintain, was replaced by a chain-link fence with vertical inserts. This move had been proposed repeatedly over a period of about 20 years (always with general agreement) before it could be accomplished finally. Despite complaints about the difficulty of maintaining the hedge, and about its deteriorating condition, there seems to have been a sentimental attachment to it as well.

The Holy Fire from Jerusalem, 2017

After the Divine Liturgy on 7 May, 2017, Messrs. Jack Hill and John Paetkau drove south to Missoula, Montana, USA. There, they collected the Holy Fire from Great and Holy Saturday (the day before the Feast of Pascha) in Jerusalem (it comes every year at noon on Great Saturday to the Patriarch of Jerusalem in the Tomb of Christ in Jerusalem) of this year at the Annunciation Greek Orthodox Church in Missoula. It had arrived there in due course after having first been delivered to New York City. After bringing the Holy Fire from Jerusalem to Moscow, a Russian Brotherhood in Moscow had sent the Holy Fire both to London, England, and to New York City. There are special arrangements made every year for the transport of the Holy Fire by air (there are particular containers designed for safe transport of a flame) to the various Orthodox countries which receive it. Sometimes, it is a private jet which carries the Holy Fire. This is very likely the first time that the Holy Fire had been transported to North America.

Once Messrs. Hill and Paetkau had gotten to Missoula and rested, they received the Holy Fire and drove back across the border (without difficulty) to Edmonton. Along the way, they gave the Holy Fire to the parish of the Holy Martyr Peter the Aleut in Calgary, and to Saint Nicholas' Ukrainian Parish in Red Deer. In Edmonton, the fire was shared with Saint Herman's Sobor, from where it was distributed to other parishes in the region on Saturday, 13 May.

Arrival of the Holy Fire

Parish distribution by Jack Hill, Starosta

Parish distribution

Historical marker, 2017

In 2017, in association with a project for all the church buildings on 96th Street ("Church Street"), a historical marker was erected by the entrance gate of Holy Trinity Church, which provides a brief history of the building. It also introduces the reader very simply to the Orthodox Christian Faith.

Historical Marker

Bereavement, 2018

On 22 March, 2018, John Sosniuk (born 14 April, 1925) fell asleep in the Lord. His wife, Alice, had reposed earlier, in 2011.

John had been a long-time and faithful participant in the life of this parish. Besides other things, he was always in the Temple when there was a service, ready to serve as an acolyte (which he had done diligently during most of his life). He stopped this only when arthritic joints made it impossible. He was survived by their 3 children and many others, including the parish family.

On Friday, 30 March, 2018, at 7:00 p.m., at Park Memorial Chapel in Edmonton, a panikhida was served by Archimandrite Philip (Speranza).

On Saturday, 31 March, 2018, at 9:00 a.m., in Holy Trinity Orthodox Church, the Memorial Divine Liturgy was served by Archimandrite Philip (Speranza), and followed by the Funeral Service for the Burial of a Lay-person.

Following the funeral obsequies, the body of John Sosniuk was interred at Saint Michael's Cemetery.

John Sosniuk

Faithful women prepare the Temple for Pascha, 2018

Women preparing the Temple for Pascha

Denna, Vera, Elizabeth (Elsie)

Holy Week, Pascha services, 2018, with Archimandrite Philip (Speranza), Archpriest Raphael Johnston, Archpriest Michael Kopchuk

First Gospel reading, Matins of Great Friday

Pascha blessing : Archimandrite Philip ; Archpriest Raphael

Archpriest Raphael Johnston

Archpriest Michael Kopchuk

Archpastoral visit, 2018

On Saturday, 26 May, 2018, Archbishop Irénée (Rochon), visited this parish on the eve of the Feast of Pentecost. Serving with Vladyka Irénée for the Soul Saturday Divine Liturgy were Archimandrite Philip (Speranza) and the Priest Raphael Johnston (at that time of the Antiochian Archdiocese, later in the Archdiocese of Canada), along with Protodeacon Jesse Isaac. After the Divine Liturgy, there was an informal meal for the archbishop and the parishioners who were present. This was followed by a very productive question-and-answer period, at the end of which Bishop Job (Smakouz) of the Moscow Patriarchate stopped in to visit Vladyka Irénée.

Later, for the service of the Vespers of Pentecost on Saturday evening, Archbishop Irénée presided, and he was assisted by Archimandrite Philip, the Priest Raphael, the Priest Charalambos Tzintis (of the Greek Archdiocese), and Protodeacon Jesse Isaac.

It was during this visit that Vladyka Irénée informed the parishioners that Archimandrite Philip would be transferred away from the parish in semi-retirement later in the year.

Archbishop Irénée (Rochon), Archimandrite Philip (Speranza), Priest Raphael Johnston after the Divine Liturgy

Lunch with parishioners

Vespers of Pentecost

Priest Raphael Johnston received and attached, 2018

During the summer of 2018, the Priest Raphael Johnston was received into the OCA from the Antiochian Archdiocese, and he was attached to Holy Trinity Church with the responsibility of serving as Deanery Supply Priest. He had already been attending services often in this parish for a long time.

In addition to being attached to this parish, he was assigned monthly to serve the rural parish of Saints Peter and Paul at Dickie Bush, northeast of the city.

Archimandrite Philip transferred, 2018

On 30 September, 2018, the Archimandrite Philip (Sperenza) was given semi-retirement and he was transferred to Christ the Saviour Russian Orthodox Sobor in Toronto, Ontario, to serve as second priest.

Archpriest Daniel Friesen, new rector, 2019

On 1 October, 2018, the Priest Priest Daniel G Friesen was assigned to serve as the rector of Holy Trinity Church.

Archpriest Daniel G Friesen

Bereavement, 2019

After Archimandrite Philip (Speranza) had been transferred to Toronto, he had settled in rather well, and he was beginning with God's help to accomplish what he had been assigned to do. However, his work was suddenly cut short. On 4 February, 2019, Archimandrite Philip (Speranza) fell asleep in the Lord in a hospital in Toronto. His biography may be found here. He had felt unwell after having served the Divine Liturgy on Sunday, and he went afterwards to the hospital. The next day, he reposed in the Lord.

This sudden repose of Archimandrite Philip took the parishioners by surprise, and their grief was accentuated by the fact that the formal funeral services had to take place in Toronto (because of the bad weather at the time), and because his body had to be interred at the Saint Seraphim Cemetery in Rawdon, Québec, for the same reason.

Bereavement, 2020

On 31 July, 2020, the Archpriest Raphael D Johnston fell asleep in the Lord in Edmonton. Father Raphael had been in the midst of enduring the consequences of an aggressive cancer for some time, and he had undergone many treatments for his condition. Soon before his repose, Father Daniel Friesen was able to visit him and to bring him the Holy Mysteries.

Because of the circumstances of the Covid-19 Virus, the Funeral Services for the Burial of a Presbyter were served at the Sobor of Saint Herman of Alaska. Even though this larger Temple could accommodate more people, the attendance was required to be limited because of the legal requirement of "social distancing" during the Covid19 Pandemic.

On Thursday, 6 August, 2020, at 7:00 p.m., the Funeral Service for the Burial of a Priest was served at the Sobor of Saint Herman of Alaska.

The video of the Funeral Vigil may be found here.

On Friday, 7 August, 2020, at 10:00 a.m., the Divine Liturgy was served, which was followed by a Litya for the Departed.

The video of the Memorial Divine Liturgy may be found here.

After the funeral services, the body of Archpriest Raphael D Johnston was interred at Saint Stephen's Cemetery, 20303 Meridian Street, Edmonton, Alberta (near Manning Drive).

Archpriest Raphael Johnston Father Raphael at Sunday brunch

Father Raphael Johnston Funeral

2020 : major repairs ; virus closure

In the late winter of 2020, there were two major difficulties that were faced by the parish.

Frozen water pipe and repairs in the parish house

On the Sunday of the Cross in Great Lent, significant water damage was discovered in the attached parish house. This was caused by a frozen pipe, and the damage indirectly affected the Temple. The repairs were covered by insurance, but the work was extensive and it took a long time. This was one reason why the parish could not function in the usual way.

Repairs in the basement hall

Somewhat later, it was understood by the parish council that since this repair work would take longer than everyone at first expected, then other repairs required in the basement of the Temple could be undertaken at the same time. It would also prepare the basement for the expected celebration of the 65th anniversary of the parish in November. After previous renovations had been mostly completed, the ceiling of the basement still required attention, and mould had been discovered in a wall where water had penetrated through a crack. Once the repairs were engaged, it was further discovered that because of the age of the building, there remained some asbestos in the ceiling. Coping with asbestos always requires careful attention. Nevertheless, the repairs progressed well, and the repairs were completed well in advance of the November anniversary celebrations.

Covid-19 pandemic closures

Meanwhile, in the early spring, as were all parishes in the Archdiocese of Canada, this parish had to close for public services for several months as a consequence of the "lockdown" imposed by the government in association with the Covid-19 Virus pandemic.

As elsewhere, there was some controversy about the legal requirements.

During the time of the closure, liturgical service texts and service-forms were provided to the Faithful of this parish through e-mail. Every week, the proper texts for the Typical Psalms were distributed to the parishioners by e-mail, and Father Daniel Friesen shared a homily through the same e-mail distribution. When there were feast-days, and especially during Holy Week and Pascha, all these service texts were distributed, and the Faithful prayed in their homes. By internet, they were provided with the service-form for the Typical Psalms ("Obednitsa"), together with the movable texts for each week and feast-day. By various means, they kept in contact with one another.

Despite the sorrow felt by the parishioners who could not gather and worship in their spiritual home, this test strengthened the parish and the parishioners. All were grateful to God for His Providential care.

Resumption of regular public services August, 2020

During the last week of August, 2020, the repairs had been sufficiently completed that it was possible to announce the re-opening of the Temple for parish worship-services.

On the weekend of 29-30 August, 2020, services at last resumed, and Great Vespers and the Divine Liturgy were served again in the Temple. The former custom of communal meals was not yet possible.

New iconography, 2021

The Holy Icon of the Communion of the Apostles was installed in the High-Place of Holy Trinity Temple in time for the Feast of the Holy Ascension on 9 June, 2021. This mural icon covers almost the whole wall in the Altar.

This change (which became associated indirectly with all the other required repairs) was the major work which initiated a process of improving the iconography in the Temple. It was also a fulfilment of the repeatedly-expressed desire of Archimandrite Philip (Speranza) that this begin. It was largely because of bequests and donations that the work became possible.

The parish council had engaged Igumen Vladimir (Lysak) to propose the nature of this particular icon. Once that was received and agreed upon, the work began. This icon replaced an artistic work which had been installed several decades earlier, a work which represented in an artistic but not iconographic representation of the Most Holy Trinity (in a form and manner contrary to the canonical prescriptions). Had Father Philip lived to see this change, it would have brought him great joy. The icon was prepared in his memory.

Communion of the Holy Apostles icon in the High Place

With this installation came a major improvement of the lighting in the Altar. This installation paved the way for some other improvements which were also initiated.

Bereavement, 2022

On 30 November, 2022, Jack D Hill, Jr. fell asleep in the Lord. Jack, who had served actively in the parish for some time already, had served as president of the parish council since 2012. His wife, Dianne Julianna Storheim-Hill, had become secretary of the parish council as well. With his very wide experience in life and service, Jack had been able to contribute to many beneficial parish council decisions and actions during his years of service. Not only did he serve as a council-member and president, but he also served at the candle-desk, and as a reader, and as an acolyte.

On Monday, 5 December, 2022, at 7:00 p.m., a Parastas was offered at in the Holy Trinity Temple, which was transmitted on the internet. The service was led by Archpriest Daniel Friesen, rector of the parish.

On Tuesday, 6 December, 2022, at 10:00 a.m., the Funeral Service for the Burial of a Lay-person was offered at Holy Trinity Temple, which was transmitted on the internet. The service was led by Archpriest Daniel Friesen, rector of the parish. This service was followed by a light lunch.

The interment service took place later in the afternoon at the Leduc Municipal West Cemetery Field of Honour (6108–43 Street, Leduc).

Jack D Hill, Jr

Holy Week, 2023

Calendar change, 2025

At the annual meeting of the parish in 2024, the parish council (after lengthy consultation with parishioners) proposed that the parish ask the blessing to change to the New-Style (Revised Julian) Calendar. When the vote was taken, there was a consensus. The 3 who had a preference for the Old-Style Julian Calendar indicated that they would not oppose the change.

Then the blessing was asked of Archbishop Irénée (Rochon). He gave the blessing to make the change on 25 March, 2025, the Feast of the Annunciation. In accordance with this blessing, the Feast of the Annunciation was celebrated for the first time in the parish on 25 March, 2025.

Completion of the first stage of the Parish Library, 2025

By early 2025, Mrs. Carla Kozak had brought the library collection of the parish into good order. By this time, the collection was both rich and varied. By mid-March, she had catalogued over 1,000 books, which consisted of both a reserve section, and a lending section. The books were organised and labelled in accordance with the Dewy system, and organised on the shelves in accordance with the appropriate categories. Moreover, she provided an extensive instruction and guide for whoever would follow her in this responsibility.

Upon her concluding this stage of the organisation, Carla retired from this responsibility, all the while giving thanks to the Lord who was enabling her and guiding her.

Carla and the lending section of the library

Carla and the reserve section of the library

Later in 2025, Carla Kozak retired from her active service as librarian, chiefly because of declining health. After a brief search, successors volunteered to continue this labour of love for the well-being of parishioners, both the long-term, and the brand-new.

Iconostas Icon 2025

In 2021, the parishioners engaged Igumen Vladimir (Lysak) to prepare an icon to replace the icon in the upper-centre of the iconostas (of the Holy Trinity, and the Mystical Supper).

This time proved to be a challenging period for Father Vladimir, the iconographer. Not only was this the period of the Covid-19 pandemic, but it was also a time during which he moved twice.

In March, 2025, Father Vladimir was able to complete the preparation of this Holy Icon, and to install it, much to the joy of the parishioners.

The new icon in the centre of the iconostas, March, 2025

New icons for the Royal Doors

On 8 November, 2025, Father Vladimir completed and delivered the 4 icons of the 4 Evangelists, Matthew, Mark, Luke, and John, which had been ordered by the parish in order to replace the previous icons on the Royal Doors. Installation took some time to accomplish because the original ones were difficult to remove.

70th Anniversary

On Saturday and Sunday, 8-9 November, 2025, Archbishop Irénée (Rochon) made an archpastoral visit to Holy Trinity Church, on the occasion of the marking of the 70th anniversary of the establishment of the parish.

On Saturday, 8 November, 2025, at 5:00 p.m., Vladyka Irénée was present on the kliros during the serving of the weekly Resurrectional Great Vespers. He spent the evening with his longtime friends, Deacon Andrei and Matushka Faina Boldireff (of Saint Barbara's Cathedral) in Edmonton.

On Sunday, 9 November, 2025, at 9:45 a.m., Vladyka Irénée was greeted at the entrance of the Temple with bread and salt presented by Professor Travis Dumsday, President of the Parish Council. Vladyka was vested in the mantiya, and he entered the Temple itself, where he greeted the serving clergy, approached the solea, and began the entrance prayers. Meanwhile, the congregation sang the usual appropriate hymns for the entrance and the vesting.

Greeting of Vladyka Irénée

Blessing before vesting

When Vladyka Irénée was vested, he tonsured a reader (who had travelled there with his priest) for the parish of Saint Alexander Nevsky in Victoria, British Columbia), and he ordained a subdeacon (Daniel Evan Truscott) for Saint Herman's Sobor in Edmonton.

Tonsure of Reader George ; Ordination of Subdeacon Daniel-Evan

As Archbishop Irénée (Rochon) presided at the Hierarchical Divine Liturgy, he was assisted by Archpriest Vincent Lehr, Dean of Alberta ; Archpriest Daniel Friesen, Rector of the parish ; Igumen Vladimir (Lysak) (iconographer) of the Saint Tikhon Group of Parishes in Alberta ; and Priest Michael Shaplowsky, of Christ the King Antiochian Parish ; Protodeacon Jesse Isaac ; Deacon Micah Friesen. Present also were Priest Evgeny Prokhin, of Saint Alexander Nevsky Mission in Victoria, British Columbia, and Protodeacon Andrei Bolidreff, of Saint Barbara's Cathedral in Edmonton. Altar-servers were from both Holy Trinity Church and Saint Herman's Sobor. Present on this occasion were visitors from Saint Herman's Sobor and elsewhere in the city.

Deacon Andrey, Matushka Faina Boldireff

During the Hierarchical Divine Liturgy, Vladyka Irénée preached the homily after the Gospel reading.

At the conclusion, Vladyka Irénée presented a Gramota (a blessed certificate), and an icon of the Holy Martyr Vera (Faith) to Vera Kichton (91), who had been leading the singing in the parish for many decades. Vladyka Irénée also presented a Gramota to the parish with the assistance of the rector, Father Daniel, on the occasion of the anniversary.

Vera Kichton receiving the Icon of Saint Vera, and the Blessed Gramota

Following the services, there was a catered "family banquet" held in the hall of Saint Josaphat's Seniors' Residence, 2 blocks away.

Vladyka Irénée, and the clergy, monks, and servers on the Anniversary Day

Vladyka Irénée, and the clergy, monks, servers, parishioners

Vladyka Irénée, and the clergy, monks, servers, parishioners, and all present

 Priests who have served in this Temple include :
 
 Priest Vasyly Hochachka  		1955-1963 (rector)
 Priest Michael Andruchow 		1962-1964 (assistant, rector)
 Priest Oleg Kotiw  				1964-2000 (rector)
 Priest Vasyl Kolega 			2001
 Igumen David (Edwards) 
 Archpriest Nikolai Nikolaev 
 Priest Stacy Richter
 Priest Alexei Kaliouzhnyi 		2002-2003
 Archimandrite Philip (Speranza)	2003-2018 (rector)
 Archpriest Raphael Johnston	2018-2020  
 Priest Daniel G Friesen  		2018-____ (rector)   
 
 Parish presidents ("starostas") have included : 
 
 Michael Andruchow  			1955-1962
 Wasyl Cholak  				1962-1963
 John Chichak 		 		1963-1970
 George Alexandruik 			1970-1972
 Marko Gorgichuk 		 		1972-1977
 Peter Yewchuk 		 		1977-1988
 Peter Ewasiuk 		 		1988
 John Sosniuk					
 Bill (Wasyl) Meheriuk 			_____-2015
 Jack D Hill, Jr. 				2015-2022
 Denna Morris (Meheriuk)			2022
 Patricia Lee 					2023
 Travis Dumsday				2024-2025

For many decades, Mrs. Vera Kichton has led the singing in the Holy Trinity parish. In earlier times, there were parishioners who formed a choir which was known for the quality of its singing (Vera Kichton was part of that choir). One of the longest choir-leaders was Matushka Sophia Kotiw. However, ageing changed the situation. Since 2001, the singing has been effectively congregational. The singing continued to be led by Vera Kichton, who served essentially as a cantor. Others help from time to time, but the main responsibility has been hers, and she has been reliably willing and available.

Vera Kichton

Original artophor which was moved from the Altar

Particular parish information

Holy Trinity Canadian Orthodox Christian Church offers a full cycle of services on Sundays and on Feast-days.

This parish is a part of the Deanery of Aberta & Northwest Territories, of the Archdiocese of Canada, of The Orthodox Church in America. The dean is Archpriest Vincent B Lehr. The bishop is Archbishop Irénée (Rochon).

The Temple of the Holy Trinity follows the New (Revised Julian) Calendar.

The Altar Feast-day of this parish is the Feast of Pentecost (Descent of the Holy Spirit, the Most Holy Trinity).

In 2025, the rector of the parish is the Archpriest Daniel G Friesen.

Address :

Holy Trinity Canadian Orthodox Church

10902-96 Street NW

Edmonton, Alberta

T5H 2K3

Telephone : (780)-903-6391

E-mail : holytrinityorthodox@gmail.com

Web-site : http://www.holytrinityorthodoxchurch.ca

Facebook

Directions :

The Temple is in the centre of Edmonton, on the north side of the river, in the McCauley District, on 96 Street, which was formerly and officially called “Church Street” (and popularly still called this). It is south of 111th Avenue, north of 107th Avenue, and between 95th and 97th Streets. The Temple is on the west side of 96th Street, on the corner with 109th Avenue. There is parking on 109th Avenue and on 96th Street.

By car :

From downtown Edmonton, drive eastwards on Jasper Avenue until 96 Street. Turn left onto 96 Street, and drive north until 109 Avenue. The Temple is on the left corner.

From the east, drive westwards on 107 Avenue or 111 Avenue until 96 Street. At 96 Street, turn right (north) from 107 Avenue, or left (south) from 111 Avenue. The Temple is at 109 Avenue.

From the west, drive eastwards on 107 Avenue or 111 Avenue until 96 Street. At 96 Street, turn left (north) from 107 Avenue, or right (south) from 111 Avenue. The Temple is at 109 Avenue.

From the north, drive southwards on 97 Street until 109 Avenue. Turn left on 109 Avenue. The Temple is on the left corner at 96 Street.

From the south, drive northwards along Gateway Boulevard until Saskatchewan Drive. Turn right (east), and drive until the traffic light at 99 Street. Turn left (north), and drive into the river-valley. Keep to the left, and drive over the Low Level Bridge. Immediately after the bridge, turn right (east) onto Grierson Hill Road. Continue up the hill until 95 Street. Turn left (north) onto 95 Street. Drive straight on until 109 Avenue. Turn left (west) onto 109 Avenue. The Temple is at the far right corner of the next intersection.

By bus :

Consult the Edmonton Transit System. Bus service is available on 95th and 97th streets, 1 block east or west of the Temple. Other buses make connexions nearby.

Edmonton is accessible by road, chiefly by Highway #16 and Highway #2.

It is accessible by bus through various interurban companies (Red Arrow, Rider Express, Poparide, The Canada Bus, Ebus, and others). There is service from Saskatoon, Saskatchewan.

It is accessible by various airline companies through the Edmonton International Aeroport (near Nisku).

It is accessible by railway through VIARail.

Priest Daniel Friesen

10902-96 Street

Edmonton, Alberta

T5H 2K3

Telephone : (780) 455-2128

Mobile : (780) 903-6391

E-mail : Priestgdaniel@gmail.com

Pascha

References

Anniversary folder : "Congratulations to the Parishioners of Holy Trinity Orthodox Church on their 47th Anniversary November, 2002" (Edmonton : Holy Trinity Church, 2002).

Parish web-site description

Additional information :

Archdiocese of Canada listing

OCA listing

Metropolitan Leonty (Turkevich)

Metropolitan Ireney (Bekish)

Metropolitan Theodosius (Lazor)

Metropolitan Herman (Swaiko)

Metropolitan Jonah (Pauffhausen)

Metropolitan Tikhon (Mollard)

Metropolitan Vitaly (Ustinov)

Archbishop Sylvester (Haruns)